Thursday 1 October 2015

Letter to Archbishop (30.09.2015)...

Dear Archbishop,
Greetings! Wish and pray that you are fine.
Day before yesterday, Fr. Pius, your secretary, contacted me to inform that you are coming to Priests’ Home to see me! Though I have no idea of that meeting, I asked him to tell you that you need not trouble yourself just to see me when I can come and meet you in your house according to your convenience, provided you let me know in advance.
Regarding your suggestion to convene a meeting of the ‘theologians’/ ‘doctors’ of our diocese, would like to hear from you as to what exactly you expect from such a coming together. This is to avoid possible dropping on the way after toiling much. If you have that letter I wrote on this matter still with you, I would like to get a copy of it.
I do know that you are busy enough. But that doesn’t excuse one to keep a deaf ear to correspondences let alone acknowledging it. Some of my letters, of course e-mails, must be in your table pending your perusal and possible acknowledgement or response, if at all they deserve one.
 This specifically is a spontaneous outcome of reading and reflecting the Second Reading of today’s Office of the Readings from the letter of Polycarp to the Philippians. It pertains to our priests, I think. Bye the bye, I wonder how many of our priests fulfill this obligation, devoid of any pecuniary benefits, to read and reflect on these treasures besides reciting the Psalter. This will certainly have more impact on personal spirituality/interiority than a profitable and public ritual.
Some of the salient features of this reading which our priests have long forgotten, or conveniently ignored are the following:
o   ‘…make common cause for the truth.’
o   ‘…treat… no one as an inferior.’
o   Let everyone respect his neighbour’s rights…’
o   ‘My heart is sore for Valens, sometime one of your clergy, that he should have so little understanding of the office that was conferred on him. It moves me to warn you earnestly against any excessive fondness for money, and to insist upon your absolute probity and integrity. You must keep yourselves from the slightest taint of wrong. If a man has no control over himself in matters of this sort, how can he possibly preach it to anyone else? If he fails to rise above the love of money, he will find himself corrupted by the worship of his idol, and be classed with the heathen who know nothing of the divine judgment…’
Exhort our priests to read, reflect and pray such readings and other good books to equip themselves to deliver their homilies prophetically. They are more keen to engage in some constructions and involve too much in mobilizing money at any cost and conveniently enhance their life style ignoring the desirable simplicity of their call.
Once this craze for money for pompous life creeps in, they will manage to get it in hundred and one other ways in spite of your insistence on the stipend matter disproportionately. Your attempt is like keeping the cart before the horse! We have enough time during the formative period to inculcate such gospel values in the young minds, in spite of the background they are coming from. This is better served through living models than mere teaching or preaching.
I wonder whether you know any of our priests personally and have any say on their lives! This is in spite of your being a bishop for two and half decades besides your tenure in the seminary as prefect, professor, spiritual father and rector for almost your entire priestly ministry.
Still it is not late. You can dedicate your remaining days in getting closer with the priests and start influencing them as leaven in dough/meal. Try to be their good friend with whom they can confide, brother whom they can count on, father who will understand, guide and everything a pastor could be to his sheep. It will make a difference in your life and you will certainly enjoy and leave a noble legacy, rich tradition for generations to come. Shed off all your inhibitions and fears and get down with the freedom of the children of God.
Don’t bother about the diocese. The Good Shepherd is very much there for you to leave it on His enduring shoulders and He will certainly take care of.
Thanking you,
pancretius


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